Luke
13:22–30 (NIV)
22 Then
Jesus went through the towns and villages,
teaching as he made his way to
Jerusalem.
23 Someone
asked him, “Lord, are only a few people going to be saved?”
He
said to them,
Jesus was speaking to a crowd made up mostly of religious Jews. They believed in the one true God.
They were not agnostics or polytheists.They believed in the Hebrew Scriptures
and lived in basic accordance with them.In giving His answer, Jesus was not
addressing a pagan audience. He was talking to the “church” crowd,
most of whom assumed that they would go to heaven because they
were good Jews.
And He gives us church folks some
important and practical lessons on the subject of salvation:
24-------Salvation requires our earnest effort,
24-------Salvation requires our earnest effort,
25a------our
urgent attention,
25b-29--and our careful
self-examination.
24 “Make
every effort to enter through the narrow door,
because many, I tell you, will try to
enter and will not be able to
Jesus isn’t talking about salvation by
works or human effort. But He is talking about our attitude
toward it. Those who are only mildly interested
about salvation will not obtain it. Those who say, “I believe that all roads lead
to God and all good people will go to heaven” are
engaging in human speculation, but they are not submitting to Jesus’
divine revelation. They are putting their thoughts about being
open-minded and tolerant above Jesus’ words that the door is
narrow.The salvation of your eternal soul
ought to consume your attention. We need to take great pains to make sure
that you have entered the narrow door. It shouldn’t be a nice thing to think
about every once in a while when you don’t have anything better to do. It should be on our mind. It should
govern everything we do. It should determine how you spend your
time, your money, and your leisure hours.
Salvation requires our earnest effort
because the door is narrow and exclusive, not wide and
all-inclusive.
The fact that the door is narrow
implies that it takes some deliberate thought and effort to go through it. There aren’t many doors into the same place, so that you
can take your pick. There is one and only one door, which is
Jesus Christ. “No one comes to the Father except by
Him (John 14:6).” You might not like the fact that it is
narrow. You may say, “I believe that God is
loving and that He will accept everyone who tries to do his best. I believe
that all sincere people will get through the door.” You can either enter through the narrow
door, which is Christ alone, or you can invent a broad door that
includes many ways to God, and thus contradict what Jesus Himself said. Are you sure that you’re entering the
narrow door as defined by Jesus and not a broad door of your own choosing?”
URGENT
25 Once
the owner of the house gets up and closes the door,
you will stand outside knocking and
pleading, ‘Sir, open the door for us.’
The following verse indicates that
they will not be able to enter because they
missed the deadline. Some will wake up to the serious issues
involved in their own salvation too late. They had assumed that all was well with
them because they were decent, religious people. They knew Jesus in a casual way, but
they had not taken the gospel to heart. They had never repented of
their sins.
Another point is that if you follow
the crowd you will not follow the Savior into eternal
life. If you follow them, you will be shut out when that door slams shut. And,
it always takes effort, both mentally and morally, to go against
the majority. You have to think about matters for
yourself and decide, “
I will not go along with group pressure.
I will follow the Lord Jesus Christ.”
We all tend to procrastinate, but Jesus
tells us that salvation is the most dangerous matter in all of life to
procrastinate about. Salvation requires our urgent
attention because the time is coming soon when the door will be
shut. Clearly, at that point there will not be
another chance to get in. Once the door is shut, it is shut. Those
inside are in; those outside are out. Hebrews 9:27 states, “It is appointed for
men to die once and after this comes judgment.” Since life hangs by a thread,
even for the youngest and healthiest among us, we dare not procrastinate about
the matter of salvation. Maybe you’re thinking, “I’ve got some
time before I need to deal with these matters.” Don’t mistakenly think, “I’ve
got plenty of time.” You may leave here and your mind gets caught
up with work or duties at home or other things, and the tug of the Spirit on
your heart fades. Once that door is shut, there will be no
bargaining or working out a last minute deal. We must enter on God’s terms and in
God’s time, or not at all.
CAREFUL EXAMINATION
There is a great difference between
casual acquaintance with Jesus
and a personal relationship with Him. Those who are shut out seem surprised. They call out, “Lord, open
up to us!”
“But
he will answer, ‘I don’t know you or where you come from.’
26 “Then
you will say, ‘We ate and drank with you, and you taught in our streets.’
They were acquainted with Him. But the
problem was, He was not acquainted with them.
27 “But he will reply, ‘I don’t know
you or where you come from.
Away from me, all you evildoers!’
If you have a genuine personal
relationship with Jesus, you will not continue in your evil deeds. Salvation is God’s free gift, apart from works, but those who are truly saved
will make progress in holiness,
apart from which no man will see the
Lord (Heb. 12:14). Now, not later, is the time to make sure
that you have a personal relationship with Jesus, not just a
casual acquaintance with Him. One major evidence of such a
relationship is that you are growing in holiness, not just
outwardly, but in your heart.
28 “There
will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and
Jacob and all the prophets in the kingdom of God, but you yourselves thrown
out.
The horrible consequences of making a
mistake. Weeping and gnashing of teeth doesn’t
sound like a fun experience, especially when it continues through all
eternity! These men had assumed that they would be
included in the kingdom. They were Jews, not filthy gentiles. They were related
to Abraham, Isaac, and Jacob.
29 People
will come from east and west and north and south,
and will take their places at the feast in
the kingdom of God.
But now they find themselves shut out and, of
all things, those dirty gentiles from east and west
and north and south are inside, dining with the patriarchs and
prophets! These men were religious Jews who
thought they were deserving of heaven. But they would not submit to Jesus and
so they faced the horrible eternal consequence
of being in that place of weeping and gnashing of teeth. Because
there will be many religious
people in hell, all of us who attend
church should examine ourselves to make sure that we are not
cast into that place of weeping and gnashing of teeth.
30 Indeed
there are those who are last who will be first,
and first who will be last.”
There will be a great reversal. Many
whom the “first crowd” thought were last, will be first. Those who assume they’re in may be out. The Jews of Jesus’ day despised the
pagan gentiles. They thought that if they ate with gentiles
they would be defiled. But Jesus says that many gentiles will
be in the kingdom, eating with the patriarchs and prophets, while many
self righteous Jews would be shut out. These verses demand our careful
attention because we who are in the church are in the same place
as the Jews of Jesus’ day. We are familiar with the things of God.
But being in the church is not enough. Have you personally entered through the
narrow door? Have you come to Jesus as a guilty sinner and
laid hold of Him as the only acceptable sacrifice for your sins? Are
you seeking to know Him and grow in Him as your Lord and Savior?
General acquaintance with Jesus won’t be enough in that
terrible day. Don’t assume that just because you know about Jesus,
you know Him.
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