Tuesday, May 1, 2012

Sermon: The Recabites: Promise Keepers (Jeremiah 35): Pastor Tito Dizon

[This sermon was preached on April 22, 2012 at Folsom Community Church by Pastor Tito Dizon]

The Recabites: Promise Keepers
Jeremiah 35                           
Context of Jeremiah: What were they going through? What were their faults?

14b…But I have spoken to you again and again,  and you refuse to obey me.
 
15 Time after time I sent you prophets, who told you, “Turn from your wicked ways, and start doing things right. Stop worshiping other gods so that you might live in peace here in the land I have given to you and your ancestors.” But you would not listen to me or obey me.  
 

Judging by Jeremiah's narrative information about him in this book, his life was a sad one, one long martyrdom. He probably encountered more opposition from more enemies than any other prophet.

"Jeremiah was hated, jeered at, ostracized , continually harassed, and more than once almost killed. He was alone for most of his ministry. It seemed that no one gave any heed to his words. He was dragged off finally to live his last days in exile against his own will.  He was a failure as the world judges human achievement. But a more balanced assessment of him would be that his very words of judgment saved Israel's faith from disintegration, and his words of hope finally helped his people to gain hope in God's future for them."

PURPOSE: Jeremiah's purpose was to call his hearers to repentance in view of God's judgment on Judah,  which would come soon from an army from the north (chs. 2—45). Judgment was coming because God's people had forsaken Yahweh and had given themselves to idolatry. Jeremiah spoke more about repentance than any other prophet.  He also assured his audience that God had a future for Israel and Judah (chs. 30—33).

Present day context: Bible word of God taken for granted, not seriously considered, a  reference only. Pastors, Priests not hear seriously (some by their own faults) .

God used the Recabites, the most outstanding family as an Object Lesson for Judah…like our society. A variety of methods are tried to awaken the Jews to a sense of their sin and to bring them to repentance and reformation.

Exposition:

vv1-2    Invitation: Jeremiah is asked to take them into the Temple and try giving them a drink.
vv3-5   The Final test from the Lord
vv6-7    Recabites explained their convictions;   The Promise Keepers

1.No Wine
We do not drink bec.; abstaining from intoxicants

2.No Home, No Agriculture! Never build houses. Sow seed & plant vineyards- not practicing agriculture. Live in tents like Nomads.

They were therein obeying the command of their ancestor, Jonadab.

They were marked by two remarkable precepts: (1.) He forbade them to drink wine, according to the law of the Nazarites. Wine is indeed given to make glad the heart of man and we are allowed the sober and moderate use of it; but we are so apt to abuse it and get hurt by it.

Four  statements about wine.

1. Though Jonadab told his family that they should not drink wine, the Bible does not outright prohibit the drinking of wine for everyone. Paul encouraged Timothy to drink some wine as a form of medicine: "(1 Tim 5:23 NKJV) No longer drink only water, but use a little wine for your stomach's sake and your frequent infirmities." In proverbs, King Lemuel talks about how wine can help those who are suffering: "(Prov 31:6 NKJV) Give strong drink to him who is perishing, And wine to those who are bitter of heart." At a wedding feast in Cana, Jesus turned water into wine (John 2) as His first public miracle.

2. The Bible does prohibit being drunk. (Eph 5:18 NKJV) And do not be drunk with wine, in which is dissipation; but be filled with the Spirit,

3. The Bible also recommends or requires that certain types of people not drink wine:

a. Priests were not to drink before coming into the Tabernacle. "(Lev 10:8-11 NKJV) Then the LORD spoke to Aaron, saying: {9} "Do not drink wine or intoxicating drink, you, nor your sons with you, when you go into the tabernacle of meeting, lest you die. It shall be a statute forever throughout your generations, {10} "that you may distinguish between holy and unholy, and between unclean and clean, {11} "and that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses." God wanted His priests to have a clear head so they could distinguish what was right from what was wrong. He wanted them to have a clear mind when they were teaching God’s ways to the people.

b. Kings were not to drink strong drink. (Prov 31:4-5 NKJV) It is not for kings, O Lemuel, It is not for kings to drink wine, Nor for princes intoxicating drink; {5} Lest they drink and forget the law, And pervert the justice of all the afflicted. Again, the idea is that alcohol impairs your judgment. 

c. The idea is that if you are serving the Lord or are in a leadership position, alcohol probably isn’t a great idea for you.

4. Be careful about not causing someone else to stumble. (Rom 14:21 NKJV) It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.  If you have a friend who is an alcoholic, should you drink alcohol in front of them just because you can? 

(2.) He appointed them to dwell in tents, and not to build houses, nor purchase lands, nor rent or occupy either, Jeremiah 35:7. This was an instance of strictness and mortification beyond what the Nazarenes were obliged to. Tents were mean dwellings, so that this would teach them to be humble;  they were cold dwellings, so that this would teach them to be hardy and not to indulge the body; they were movable dwellings, so that this would teach them not to think of settling or taking root any where in this world.  They must dwell in tents all their days. They must from the beginning thus accustom themselves to endure hardness, and then it would be no difficulty to them under the decays of old age.

The Recabites were nomads (like the old hippies, avoiding materialism). There is nothing wrong with having possessions.  There is nothing wrong with owning your own home. But there is a sense in which we too ought to be like those nomads.

Abraham lived like a nomad: Heb 11: {9} And even when he reached the land God promised him, he lived there by faith--for he was like a foreigner, living in a tent. And so did Isaac and Jacob, to whom God gave the same promise. {10} Abraham did this because he was confidently looking forward to a city with eternal foundations, a city designed and built by God.

This world is not our home. We shouldn’t be too comfortable in this world.  We ought to always be a little homesick for heaven. They didn’t ask others to agree w/their tradition, but they would not violate it themselves. 

2. Why did Jonadab prescribe these rules of living to his posterity?   It was to show his wisdom, and the real concern he had for their welfare, by recommending to them what he knew would be beneficial to them, yet not tying them by any oath or vow, or under any penalty, to observe these rules, but only advising them to conform to this discipline as far as they found it for edification.

(1.) That they might not be envied and disturbed by their neighbours among whom they lived.  If they that were strangers should live great, raise estates, and fare sumptuously, the natives would grudge them their abundance, and have a jealous eye upon them, as the Philistines had upon Isaac (Genesis 26:14), and would seek occasions to quarrel with them and do them a mischief; therefore he thought it would be their prudence to keep low, for that would be the way to continue long-to live meanly, that they might live many days in the land where they were strangers.  Note, Humility and contentment in obscurity are often the best policy and men's surest protection.

(2.) That they might be armed against temptations to luxury and sensuality, the prevailing sin of the age and place they lived in. Jonadab saw a general corruption of manners; the drunkards of Ephraim abounded, and he was afraid lest his children should be debauched and ruined by them; and therefore he obliged them to live by themselves, retired in the country; and, that they might not run into any unlawful pleasures, to deny themselves the use even of lawful delights. They must be very sober, and temperate, and abstemious, which would contribute to the health both of mind and body, and to their living many days

(3.) That they might be prepared for times of trouble and calamity.  Jonadab might, without a spirit of prophecy, foresee the destruction of a people so wretchedly degenerated, let them sit loose to what they had, and then they might with less pain be stripped of it.

(4.) That in general they might learn to live by rule and under discipline.

vv 12 -16  The Message/ Lesson: Analogy
Key verse::16 "Surely the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them, but this people has not obeyed Me."'

God was amazed at how honorable these Rechabites were towards their father’s commandments, yet the nation of Judah has not honored God in obeying His commandments. Jeremiah seized on their loyalty to their dead ancestor’s command as an object-lesson,

The Rechabites gave their ancestral law an obedience which shamed Judah’s disobedience to Jehovah.  The virtues which we exercise to each other rebuke us, because we so often refuse to exercise them towards God.

I. Man’s love to relationship/ relatives vs.  love towards God.
These Rechabites witnessed to the power of loyal love to their ancestor. Think of the wealth of love which we have all poured out on husbands, wives, parents, children, and of the few drops that we have diverted to flow towards God. Think of the stronger reasons for loving God than for loving our dearest.

Jonadab was long since dead, and was ignorant of them, and could neither take cognizance of their disobedience to his orders nor give correction for it; but God lives for ever, to see how his laws are observed, and is in a readiness to revenge all disobedience.
 

II. Men’s obedience to human authority vs. submission to God.
Side by side in man’s strange nature, lies an equally strong tendency to obey and follow any masterful voice that speaks loudly and with an assumption of authority. The opinions of a clique, the dogmas of a sect, the sayings of a favorite author, the fashions of our class—all these rule men with a sway far more absolute than is exercised on them by the known will of God.

‘If we believe the witness of men, the witness of God is greater.’ And how do we treat it? We are ready to accept and to act on men’s testimony; we are slow to believe God’s, and still slower to act on it, and to let it mould our lives. The Rechabites were obedient to one who was but a man like themselves, who had but the wisdom and power of a man, and was only the father of their flesh;  but the Jews were disobedient to an infinite and eternal God, who had an absolute authority over them,  as the Father of their spirits.

The Rechabites, are in contrast to the nation.

v.17 Therefore judgment on Jerusalem

vv.18 -19  THE RECHABITE REWARD!
Mercy is here promised to the family of the Rechabites for their steady and unanimous adherence to the laws of their house. God takes occasion from it to tell them that he had favours in reserve for them (Jeremiah 35:18,19).

1. That the family shall continue … it shall never want a man. Sometimes those that have the smallest estates have the most numerous progeny.

 2. That religion shall continue in the family: "He shall not want a man to stand before me, to serve me." Though they are neither priests nor levites, nor appear to have had any post in the temple service, yet in a constant course of regular devotion, they stand before God, to minister to him. The greatest blessing that can be entailed upon a family is to have the worship of God kept up in it from generation to generation.

When the people would come back from Babylon and rebuild Jerusalem, the Rechabites were there. Nehemiah records who helped in the rebuilding of the wall: (Neh 3:14 NKJV) Malchijah the son of Rechab, leader of the district of Beth Haccerem, repaired the Refuse Gate; he built it and hung its doors with its bolts and bars. They are rewarded for their faithfulness to their fathers command!

Other Lesson 1

1.Set the standard for your family. Jehonadab was a man who set an example that his family followed for generations to come. He taught them what to do, and then lived it. Setting an example is supposed to be a daily thing, a way of life thing:  Parents – set the standard for your children. Give them an example that they can follow.

Lesson 2

2 Greatest Commandments: Love God, love others

Worship            MAGNIFY: Giving God His worth.
When we express our love to God, we’re worshipping him…God wants to hear that. Thanking Him, Just adoring Him for who he is….what he has done in our lives  When we don’t worship God, who are we worshipping?…when people are absent from the church…

How do you worship God from Mon- Sat?            24/7   

Passionate Spirituality - We aspire to see members learn to live their faith in contagious enthusiasm.  We want to see people praying as a lifestyle and witness answers to prayers.

Inspiring Worship - Worship is a 24/7 attitude of members.  We would like our church to experience God & intimately worship Him. 

Discipleship     MATURITY :  Growing up to be like Christ.    
What kind of person will you be?  
Discipleship is the process of helping people become more like Christ in their thoughts, feelings & actions. Starts when born again & continues throughout the rest of his life. Not only reach people but teach them…to attain maturity Ephes.4:12b-13. When people sees us, they see the Character of Jesus? Do they? We were created to reflect him? Not our individual self, not the world, surely not Satan .

We reflect the image of God. A  Loving, caring, God.  Greatest compliment can say about you: Kamukha mo ang Diyos.

Bottom line: Are you being disciple?….discipling someone? (best way to grow)

What are you doing to be like God?

Word of God
Holistic Small Group - We will encourage our members to be part of a small/care group for accountability, nurture and encouragement. We would like to see whole families growing closer to God 

Fellowship:        MEMBERSHIP:
God didn’t meant for man to live alone: The Trinity is an Example: Father, Son & HS.  They exists  in perfect unity & harmony. 

We are not alone, we have each other for support. We are family. Are you part of the Church? What will be the community of your life?

I have many groups- sports friends- Tennis, badminton, relatives … but the church is my #1 Group, Family

How will you demonstrate your commitment to other believers & connection to the family of God. How will you demonstrate your commitment to the family of  God?

FCC Membership Covenant:
  1. I will protect the unity of the church by loving other members, refusing to gossip & following my leaders.
  2. I will share the responsibility of my church by praying, inviting, & welcoming those who visit
  3. I will serve the ministry of my church by discovering my gifts & talents, equipped & develop a servants heart
  4. I will support the testimony of my church by attending faithfully, living a godly life & giving regularly.
Serve                   MINISTRY :
The church exists to minister to people

The 2nd greatest commandment says : Love your neighbor as yourself

Jesus preached, fed the hungry, healed the sick… He served to others.
This is what we call is ministry- demonstrating God’s love to others by meeting their needs  
 
We demonstrate God’s love through service. We start with our sp. Gifts & talents. What is your spiritual gift?  Talents? What are you doing about it? What will be the contribution of my life?

How can you make a difference?

The church tries its best to meet All kinds of needs: spiritual, emotional, relational, physical (CDO). Jesus said even a cup of cold water (Text) given in his name is considered a ministry & will not go unrewarded. What will be your ministry/role in the Church? & in the community?

It is better to give than to receive. Do we always want to get… sometimes we think of that even of the church.  Ex. What can this church offer me…w/o realizing that our needs are met as we give to others.

Suggestion to you is by being part of the church to serve one another. As part of the community

Ex. In Church: we can support financially, volunteer        
Ex. In our Community: newspaper is asking for…food donations, sweaters, tutors, coaches; 

                                           Cagayan De Oro-give
Mission /Outreach:                              
What is our Mission?
We exist to communicate God’s word. That is our Mission in life…mission of FCC

The Commitment to share our testimony & the good news w/ others. The Lord commanded us to Go & make disciples . Given to all (not only to a chosen few)….and not an option.

Where is your mission?
God gives you a special target group of people to focus on reaching.  Who are your target audience? where God placed you/ Majority of your time (Office, neighbor).  Your closest connection- relatives, friends…each of us got network of friends ave. of 80 people.

What is the gospel? The Gospel is your life in Jesus. People are busy: You are busy…observed here in America. What if you gain the whole world but loses your soul                                     


Conclusion:
Rick Warren’s advice on church growth: Don’t worry about the growth of your church. Focus on fulfilling the purposes of your church. God will grow his church to the size he wants it, at the rate best for your situation. If you are building a ministry on God’s eternal purpose, you cannot fail. It will prevail.

Acts 13:36 tells us that David was driven by God’s cause: “When David had served God’s purpose in his own generation, he died.” I cannot think of a greater epitaph, in our tombstone. There is no greater use of our lives. I have no doubt it is worth living & dying for.

 I Promise to keep God’s purposes in our lives- Church


--------------------------------------------------------------

Adapted from notes of the ff: Alexander Maclaren , Brian Bell, Rich Cathers & Matthew Henry   


No comments:

Post a Comment